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History of Nepali Gajal

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  History of Nepali Gajal (नेपाली गजलको इतिहास) Introduction Gajal (गजल) is one of the most captivating forms of poetry that originated in Arabia and later flourished in Persian, Urdu, and various South Asian languages, including Nepali. It has become an integral part of Nepali literature, known for its rhythmic structure, emotional depth, and lyrical beauty. Over the years, Nepali Gajal has evolved, incorporating native linguistic flavors and cultural themes. This article explores the historical journey of Nepali Gajal, its evolution, major poets, and its present-day significance. Origin and Global Influence of Gajal The word "Gajal" (गजल) is derived from the Arabic term "Ghazaal" (غزل) , which means "talking to the beloved" or "expressing love." Initially, Gajals were composed in Arabic poetry and later became widely popular in Persian and Urdu literature . The renowned Persian poets Rumi, Hafiz, and Omar Khayyam played a vital role in r...

Nepali Gajal Information

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  Nepali Gajal: A Deep Dive into Its Beauty and Significance Introduction Gajal (गजल) is a poetic form that originated in Arabic literature and later flourished in Persian, Urdu, and many South Asian languages, including Nepali. It is a form of lyrical poetry that expresses deep emotions, often centered around love, longing, pain, and philosophical reflections. Nepali Gajal has gained immense popularity due to its rhythmic beauty, deep meanings, and connection with human emotions. History and Evolution of Nepali Gajal Although the roots of Gajal trace back to Arabic and Persian literature, it made its way into the Indian subcontinent through Sufi poets and Persian scholars. In Nepal, Gajal found its distinct style, blending traditional Nepali poetic elements with the essence of Urdu and Persian poetry. Famous poets like Mohan Koirala, Durga Lal Shrestha, and others contributed significantly to the development of Nepali Gajal, making it a beloved literary form. Structure and Ch...

Nepali Gajal

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  नेपाली गजलहरु   अन्य गजलहरू (1) व्याख्या होईन परिवर्तन गरेर देखाउ । सिद्धान्त होईन प्रयोगमा ढालेर देखाउ ।। धेरै हेरियो सुनियो तिम्रो राईं र दाईं भाषण होईन अव कर्म उतारेर देखाउ ।। पीडामा कति जलाउछौ मातृभुमीलाई चोट होईन उनमा प्राण भरेर देखाउ ।। छाडिदेउ लुटतन्त्र जनता नाङ्गा भैसके स्वार्थ होईन सेवामा अघि सरेर देखाउ ।। गहुंसंगै घुनहरु धेरै पिसिसक्यौ यहां मारेर होईन अरु आफु मरेर देखाउ ।। (2) नयां मोडेल दिनु छैन, संघियता हुन्न भन्छौ । ढलीमली रजाईं गर्न, समानता हुन्न भन्छौ ।। जनता अव सुत्या छैनन्, व्युंझिसके चेतनाले, ढांटछलमा लाज पचाई, सांचोवोल्न हुन्न भन्छौ ।। आफ्नो सत्ता स्वार्थसंग, मातृभुमी साट्यौ क्यारे, देशको हित हुनेगरि, सन्धिगर्न हुन्न भन्छौ ।। नयां नयां आयो भनि, पुरानै पो ल्याउने हौ कि, तिम्रो अहम् ठेसलाग्दा, संविधान हुन्न भन्छौ ।। शोषण र अन्यायको, जांतो कति पिस्छौ अझै, सारा पोल खुल्ला भनि, समायोजन हुन्न भन्छौ ।। (3) वर्षा लाग्यो सांझपख झ्यांउकिरीको झंकार राम्रो । वाढी आयो दिलभित्र प्रियतमको हुंकार राम्रो ।। चौरासीमा थप्नुपर्ने अर्को यौटा व्यञ्जन नयां जोवनको भोक ला...